Garden: I have stilled...

I have stilled my restless mind, and my heart is radiant: for in Thatness I have seen beyond Thatness. Living in bondage, I have set myself free: I have broken away from the clutch of all narrowness.

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Next: This is the end of a path, but not the end of the garden. Return to the beginning: would you like to follow the FLUTE, or answer the call of the VEENA?

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[Source: RT 48 (partial); 1.107. calat mansâ acal kînhî]

Here is the full poem:

XLVIII

I. 107. calat mansâ acal kînhî

  I have stilled my restless mind, and my heart is radiant: for in
    Thatness I have seen beyond That-ness. In company I have seen
    the Comrade Himself.
  Living in bondage, I have set myself free: I have broken away
    from the clutch of all narrowness.
  Kabîr says: "I have attained the unattainable, and my heart is
    coloured with the colour of love."

Garden: He is the real sadhu...

He is the real Sadhu who can reveal the form of the Formless to the vision of these eyes; who teaches the simple way of attaining Him, that is other than rites or ceremonies; who does not make you close the doors, and hold the breath, and renounce the world; who makes you perceive the Supreme Spirit wherever the mind ATTACHES itself; who TEACHES you to be STILL in the midst of all your activities.

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Where to next: the ATTACHMENT or the STILLNESS, or perhaps the TEACHING?

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[Source: RT 56 (partial); 1.68. bhâi kôî satguru sant kahâwaî]

sadhu. A sadhu is an ascetic or holy person, someone dedicated to the spiritual practice known as sadhana.

Here is the full poem:

LVI

I. 68. bhâi kôî satguru sant kahâwaî

  He is the real Sadhu, who can reveal the form of the Formless to

    the vision of these eyes:

  Who teaches the simple way of attaining Him, that is other than

    rites or ceremonies:

  Who does not make you close the doors, and hold the breath, and

    renounce the world:

  Who makes you perceive the Supreme Spirit wherever the mind

    attaches itself:

  Who teaches you to be still in the midst of all your activities.

  Ever immersed in bliss, having no fear in his mind, he keeps the

    spirit of union in the midst of all enjoyments.

  The infinite dwelling of the Infinite Being is everywhere: in

    earth, water, sky, and air:

  Firm as the thunderbolt, the seat of the seeker is established

    above the void.

  He who is within is without: I see Him and none else.