Showing posts with label Garden: Kindness. Show all posts
Showing posts with label Garden: Kindness. Show all posts

Wednesday, September 20, 2000

Garden: Kal stands at the head...


Kal stands at the head of your bed: Wake up, O my dear Friend! Away from kindly Ram, how can you sleep in peace?

Next: This is the end of a path, but not the end of the garden. Return to the beginning: would you like to follow the FLUTE, or answer the call of the VEENA?


[Source: CV 3.15.1]

Kal = Kala. This is Time personified, who is also associated with Death and the god Yama.

Ram = Rama. This is an avatar of the god Vishnu whose story is told in the Ramayana.

Tuesday, September 19, 2000

Garden: It is not the austerities...


It is not the austerities that mortify the flesh which are pleasing to the Lord; when you leave off your clothes and kill your senses, you do not please the Lord: The man who is KIND and who practices righteousness, who remains passive amidst the affairs of the world, who considers all creatures on earth as his own SELF, He attains the Immortal Being, the true GOD is ever with him.

Where to next: the KINDNESS or GOD... or perhaps the SELF?


[Source: RT 65 (partial); 1.22. jab main bhûlâ, re bhâî]

Here is the full poem:

LXV

I. 22. jab main bhûlâ, re bhâî

  O brother! when I was forgetful, my true Guru showed me the Way.
  Then I left off all rites and ceremonies, I bathed no more in the
    holy water:
  Then I learned that it was I alone who was mad, and the whole
    world beside me was sane; and I had disturbed these wise people.
  From that time forth I knew no more how to roll in the dust in
    obeisance:
  I do not ring the temple bell:
  I do not set the idol on its throne:
  I do not worship the image with flowers.
  It is not the austerities that mortify the flesh which are
    pleasing to the Lord,
  When you leave off your clothes and kill your senses, you do not
    please the Lord:
  The man who is kind and who practises righteousness, who remains
    passive amidst the affairs of the world, who considers all
    creatures on earth as his own self,
  He attains the Immortal Being, the true God is ever with him.
  Kabîr says: "He attains the true Name whose words are pure, and
    who is free from pride and conceit."